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» Archive for the 'FESTIVAL RITUALS' Category

NAMKARAN SAMSKAR (Naming Ceremony)

Sunday, March 23rd, 2008 by admin

Namakaran, or naming of the child, is the first real ceremony held for the newborn child. It is usually held on the twelfth day of the child’s birth, though, according to one convention, it can be held on any day after the tenth day, and before the first birthday.

The twelfth day is also when the child’s horoscope is formally drawn up.

The first ten days after birth are considered an ‘impure’ time for the mother and child. On the twelfth day, the mother and child are given a ritual bath. The mother swathes the baby in a piece of new cloth, applies kajal to its eyes, and makes a little beauty mark on the cheek.

The baby is then placed in the father’s lap to be blessed. The priest offers prayers to all the gods and to Agni, the god of fire and the purifying factor, the elements, and the spirits of the forefathers, and entreats them to bless and protect the child. He also places the sheet on which the child’s horoscope is written, in front of the image of the deity, for its blessings.

Then, the father leans towards the baby’s right ear, and whispers its chosen name. Usually, the father does not whisper directly into the child’s ear, but uses a betel leaf or its silver imprint, or a few leaves of kusa grass to direct the words to the child’s ear.

The Rig Veda prescribes the formula of giving a name with four components: the nakshatra name, the name of the deity of the month, the family deity’s name, and the popular name by which the child will generally be addressed.

This system, however, is rarely followed these days. The usual practice is to give one formal name and, if necessary, a short name by which the child will be called.

Some people coin a suitable name from a combination of the parents’ names. In certain communities, the first child is named after the paternal grandparent; in others, the first son is given the same name as the father. Sometimes, the baby is named after the nakshatra, or star, of its birth. The child could also be named after the family deity or guru.

After the naming ritual is over, friends and relatives who have come for the ceremony then bless the child and touch some honey or sugar to its lips. It is a moment of all-round happiness if the baby smacks its lips.

HINDU VRATS

Sunday, March 23rd, 2008 by admin

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Somvar  Mangalvar Budhvar Guruvar Shukravar Shanivar  Ravivar 
 
The Indian culture has been preserved and handed over to progenies through oral preachings. The main aim and objective of this practice was to inculcate in people eternal values like chastity, truthfulness, donation to the needy, helping and serving the elders, good family relations, respect for women, kindness towards all creatures - big or small, preserving nature and natural objects, accepting the nature’s gifts as boons, fair dealing with all, devotion or bhakti, shedding hatred, pride-jealousy, anger etc. This was attained through observing fasts and leading a disciplined life and controlling diet and food habits.

The present collection of cultural and religious stories is an attempt to bring to light our oral culture. The Week Days’ stories have special significance in as much as they propose a weekly engagement for the common folk and specially for the women folk. Each day of the week brings a special message. These stories have given solace to millions of people from time immemorial.

It would be worthwhile to explain as to how a particular day of the week was allotted to particular star or planet. According to Indian astronomers, the position of the planets, in order of their placement in the sky, is Shani, Vrihaspati, Mangal, Ravi, Shukra, Budha and Chandrama. They rotate in their own orbits or paths.

The sun was visible on the first dawn upon this earth. This ‘hora’ or hour was dedicated to this planet. People called it Ravivar or Adityavar i.e. Sun’s day. In the second ‘hora’ or hour, the other planets appeared in quick succession in the rotation as referred to above. In the 24th ‘hora’ or hour, moon appeared in the sky. So this day was named as Somvar, Chandravar or Moon’s day. Likewise other planets followed this pattern and the days were named after them which appeared in the first hour of the succeeding dawn. So ‘Shani’ was the deity of the dawn on the 7th day.

GAYATRI MANTRA

Sunday, March 23rd, 2008 by admin

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OM Bhur-Bhuvah-Svah.
Tat savitur varenyam
bhargo devasva dhimahi.
Dhiyo yo nah pracodayat.
‘Gayatri Mantra’, the ultimate Vedic prayer to awaken the intellectual powers of a person, first found its reference in the ‘Vedas’ believed to be the storehouse of all Divine Knowledge and the most ancient scriptures known to mankind. The universal prayer is addressed to the Sun God, addressed as ‘Savitha’ as the Life-Giver on Earth. Goddess Gayatri or Annapurna is believed to be the Mother-God that animates all Life. Considered to be the essence of the Vedas, Gayatri Mantra fosters and hones the knowledge-yielding faculty of a person. The four ‘mahavakyas’ or ultimate sentences of Gayatri Mantra, is a sacred mantra that demonstrates the unity that underlies multiplicity and manifoldness in creation.

The essence of the Mantra can be stated as follows - ‘Oh God! Thou art the Giver of Life, Remover of pain and sorrow, The Bestower of happiness, Oh! Creator of the Universe, May we receive thy supreme sin-destroying light, May Thou guide our intellect in the right direction.’

The individual words and characters of the Mantra have a meaning of their own than can be defined as follows:

Om: The primeval sound that represents Brahma,
Bhur:  The physical world that embodies the vital spiritual energy or ‘Pran’,
Bhuvah: The mental world and destroyer of all sufferings,
Swaha: The celestial and spiritual world that embodies happiness,
Tat: That or God, referring to transcendental Paramatma (Ultimate Spirit),
Savithur: The Bright Sun or the Creator and Preserver of World,
Varenyam: Best or most adorable, 
Bhargo: Destroyer of all sins, 
Devasya: Divine Deity or Supreme Lord,
Dheemahi: We meditate upon and take in,
Dhiyo: The Intellect, 
Yo: The Light,
Nah: Our,
Prachodayath: Inspire or Enlighten.

Thus, the Gayatri Mantra can be translated as follows:
We meditate on the glory of the Creator;
Who has created the Universe;
Who is worthy of Worship;
Who is the embodiment of Knowledge and Light;
Who is the remover of all Sin and Ignorance;
May He enlighten our Intellect.

Thus, we can say that Gayatri Mantra basically consists of three parts:
1. Praise,
2. Meditation, and
3. Prayer.

While chanting the mantra, we first praise the God or the Divine Power, meditate upon it in all reverence and then finally pray or make an appeal to the God awaken and strengthen the intellectual powers of a person. The Mantra is said to be the embodiment of all deities and is certainly not associated with any particular religion or sect, time, place or person. While Om, Bhuh, Bhuvah, Swaha, Thath, Savithur, Varenyam, Bhargo and Devasya are said to be its nine colors or praise of the Divine, Dheemahi is related to meditation and Dhiyo, Yo, Nah and Prachodayaath are said to be the parts of the prayer aspects of the mantra.

‘Gayatri’ is not actually the Goddess, which sounds surprising but she is held in equal reverence because she is the mother of the Vedas or Divine Knowledge. The other two forms of Gayatri are Savitri and Saraswathi and these three are said to be present in everyone, in which - Gayatri is said to be the one to control the senses of a person, Savitri controls the Prana or the Life Force of a person and Saraswathi controls Speech of a person. Thus, the three together represent the purity in thought, word, and deed. In the same order, Gayatri is said to enhance one’s intelligence and intuition by recitation of the mantra, Savitri is said to protect the life forces and Saraswati is said to guard one’s speech.

The deity Gayatri is said to be ‘Panchamukhi’ (having five faces). These five faces are actually the five senses guarded by her or alternatively, five ‘pranas’ of life forces protected by her as Savitri. The concept of Savitri being the deity to control life forces stems from the legend that Savitri was the devoted wife who was so pure and loved her husband so much that she succeeded in bringing her husband back to life by forcing Yama, the God of Death, to return his ‘Prana’ or Life Force. It is said that Gayatri Mantra acts as a third eye of a person that opens up a whole new world of spiritual realization and attaining Brahma.

It is said to have power to protect one from any possible harm. Even the science-minded Westerners have found that the correct recitation of Gayatri Mantra in the right accent as described in the Vedas produce certain vibrations that make the surrounding atmosphere visibly illumined, which is described as the ‘Brahmaprakasha’ or Effulgence of the Divine by more staunch believers. As prescribed by the Vedas, Gayatri mantra must be chanted at least three times a day during morning while taking bath, noon before eating lunch and evening at the time of sunset to cancel out all the sins that one may have done all through the day unknowingly. However, it is best to recite Gayatri period during the ‘Satwik’ or ‘pure and serene’ period during the day from 4 am to 8 am and 4 pm to 8 pm. The Gayatri Mantra should be recited while meditating upon the fact that everything is within oneself and thus, we should keep and develop confidence in the Self.

Indian Holiday Calendar 2008

Sunday, March 23rd, 2008 by admin

January
 
 
 
01 Tuesday New Year
05 Saturday Guru Govind Singh Jayanti
09  Wednesday  Muharam (Al Hijra)
13 Sunday Lohri
14  Monday Makar Sankranti
14  Monday Pongal
26 Saturday Republic Day
 
 
February
 
 
 
07 Thursday Mauni Amavashya
07 Thursday Chinese New Year
11  Monday Vasant Panchmi
14 Thursday Valentines Day
 
 
March
 
 
 
02 Sunday Mothering Sunday (UK)
06 Thursday Mahashivratri
16 Sunday Palm Sunday
20 Thursday Milad un Nabi (Birthday of the Prophet) 
21 Friday Good Friday
21 Friday Nau Roz
22 Saturday Holi
22 Saturday Holla Mohalla
23 Sunday Easter Sunday
26 Wednesday Khordad Sal, Birth of Prophet Zaranhushtra 
 
 
April
 
 
 
06 Sunday Bikrami Samvat (Hindu New Year)
06 Sunday Gudi Padwa 
14 Monday Baisakhi
14 Monday Ram Navmi
18 Friday Mahavir Jayanti
19 Saturday Hanuman Jayanti
20 Sunday Passover
27 Sunday Easter
 
 
May
 
 
 
11 Sunday Mother’s Day
20 Tuesday Buddha Jayanti / Buddha Purnima
 
 
June
 
 
 
13 Friday Ganga Dussehra
15 Sunday Father’s Day
 
 
July
 
 
 
16 Wednesday Rath Yatra
18 Friday Guru Poornima
 
 
 
August
 
 
 
03 Sunday Friendship Day
15 Friday Independence Day
16 Saturday Rakhi
19 Tuesday Parsi New Year
24 Sunday Sri Krishna Janmashtami
 
 
September
 
 
 
02 Tuesday Ramadan Starts
03 Wednesday Ganesh Chaturathi
05 Friday Teachers Day
12 Friday Onam
29 Monday Navaratri begin
 
 
October
 
 
 
02 Thursday Gandhi Jayanti
02 Thursday Id-Ul-Fitr -Ramadan Ends
09 Thursday Dussehra
18 Saturday Karva Chauth
26 Sunday Dhan Teras
28 Tuesday Diwali
29 Wednesday Govardhan Puja
30 Thursday Bhai Duj
31 Friday Halloween
 
 
November
 
 
 
13 Thursday Guru Nanak Jayanti
14 Friday Children’s Day
27 Thursday Thanksgiving Day
 
 
December
 
 
 
11 Thursday Eid-Ul-Adha
22 Monday Hanukkah
25 Thursday Christmas
 
 
 

AZAAN

Sunday, March 23rd, 2008 by admin

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Azaan is the first call to prayer for Muslims. It is first given when a child is born.

After the child is given a bath, an elderly member of the family or neighbourhood, or the moulvi, is invited to recite the azaan. He recites the azaan in the child’s right ear and the Iqamat in the left ear.

For the Iqamat, the words Qad qamatissalah are recited twice at the end, asking the person to stand up since prayer is about to begin.

The reason why the azaan is recited to the child is that as soon as he is born, the first thing he should hear is God’s name and the call for His worship.

At this time, a tiny bit of a date chewed by the elder of the family or community is placed in the child’s mouth, signifying the hope that the child would absorb the good qualities of the elder.

At the end of the recital of the azaan, sweets are distributed among those present at the occasion.

The custom of reciting azaan to a newborn child was started by Prophet Mohammed.

The azaan is also routinely given from mosques, as a general call for Muslims to assemble for prayer.

FESTIVAL RITUALS

Sunday, March 23rd, 2008 by admin

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Every year a lot of festivals in celebrated in India. These festivals are celebrated with a lot of enthusiasim and are looked forward for with a lot of egarness. Although these festivals also share different kind of rituals. These rituals are very imporatnt in terms of the importance that is given to these festivals and the proper process that is followed for these festivals.

Rituals that are performed with utmost care to provide a very astheric and spiritual experience for the festival. These rituals for Indina festivals have been followed for past several centuries with the same respect that was used several hundred years ago.

Every Indian festival have different rituals and prayers that are followed. Every day of weekday have a differnt stories (see hindu fasts) and different reason behind having these seven days.

Apart from just Hindu festivals there are also several muslim festivals that follow rituals of their own and is known as Azzan and is performed when a child is born or after the new born baby is given its first bath. This ritual is followed and prayers are offered to god. This process is followed so that the first name that the child hears is that of the god.

Rituals make an integral part of the Indian history and will be followed with the same zeal and enthusisasim for centuries to come.

AARTI

Sunday, March 23rd, 2008 by admin

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Here we have provided you with aartis (devotional songs) of various Indian gods and goddesses. Aartis are performed during the puja of these deities. Aarti in turn is the act of showing reverence to a particual god or goddess, through invocations, prayers, songs, and rituals. An essential part of aarti for the Hindu devotee is making a spiritual connection with the divine. This is made through these aartis as one sing these devotional songs and pictures self as sitting in front of the god or goddess he is praising in his / her prayer.

Here we have provided you with the aartis of some of the Indian deities. These gods and goddesses are: -
Gayatri Mantra
Goddess Durga
Goddess Ganga
Goddess Sarasvati
Lord Ganesha
Lord Rama
Lord Shiva
Lord Vishnu